Scientistic Perspective on Everything – Epilogue.



All things appear connected in a vast, complex, ineffable system constantly in evolution. A dynamic, prebiotic Reality gave rise to forces for survival, life and, ultimately, imaginative exploration beyond the here and now. We now dare to think that we could decide the future.

The complex relationship of our experienced universe and the actual universe is managed by little understood processes of life and consciousness, instantiated in our bodies, or brains, to be more specific. Mankind continues to be befuddled by the dual questions of what to make of ourselves and all that we are confronted with. The clues are most intriguing.

A surprising result of our scientistic project has been that, although there may never be a final answer, many of our past understandings have been incompatible with the evidence.

Another surprise of our study has been that this triune relationship of Reality as it is, the reality of life’s processes and the virtual reality of culture strangely resembles the structure of the Christian God: an all-powerful Father and Creator; the Holy Ghost, giver of life; and a Son struggling with society. The Sumerians, Egyptians, Etruscans, and others all had made reference to magical triads of gods that seemed as one. Emperor Constantine for political reasons tried to unify the Roman church under one creed in the 4th century. The end-result was an official statement on the Holy Trinity. This correspondence is very interesting, its explanation might very well reside in the intuitive recognition of the basic structures of Reality, consciousness and culture. It certainly is fun to think about.

A prime lesson issuing from this personal review of all that I know, believe or suspect is that there is no single foundation, perch or fulcrum from which to view our challenges, or from which to move the world and those in it. Diversities and differences are baked into our biological selves. Intellectually there is also no infallible tool, all-revealing instrument or reliable method to apply. Logic, reason, science and faith/intuition all fail to account for everything. For one, we have inherited so much subconscious knowledge and skill from our distant ancestors. Therefore, if our goal can not be certainty then perhaps we should strive to manage uncertainty, i.e. be aware of its presence in everything we do. At this point we must concede that all knowledge, except perhaps the most basic or simple, is relative and incomplete, representing nothing more than fallible opinions. This probably will never change, but in the meantime, we will and should keep on with our collective explorations, society imperceptibly changing as a result. We might never get there but that arduous and virtuous road might reveal clues to the key that has eluded us thus far.

All foundational religious and creative myths thus far have been proven wrong because they were unable to predict the unfolding of knowledge, and so were contradicted by it. Since the whole is evolving, accounts of the whole must be able to evolve also. There is no escape from this conundrum for anyone, unless the seeker opts for a delusion of absolute knowledge. No secret door leads out of our personal ‘universe’ which is only one of billions of other such personal ‘universes’. Our culture is therefore a multiverse made up of about 8 billion separate but interconnected idioverses. Engagement through honesty, humility, love, caring, diligence and generosity sounds like a good thing.

Older fixed ideas with little supporting evidence riddle all cultures, and with good reason. Such endemic fallacies may have played a very constructive role in a society and may have been supported by most at some point in time. Unfortunately these fossils of the mind often survive beyond their usefulness; foundational ideas are not easily discarded. Replacing these important existential ideas with the latest and greatest liberal thought would be too chaotic. So there are very good reasons for being conservative. It would be such a very good thing, though, if all could learn to be more diligent, open-minded and sympathetic. Engaging in honest and fair discussion would seem the best way to do cultural maintenance. The time honored methods of settling disputes through conflicts are too brutal and destructive.

Some examples of endemic fallacies:

EF1. God is an entity with humanoid features.

Many conservatives are committed to defending and some liberals have dedicated themselves to destroying this obviously fantastical idea. At one time the idea of gods actively intruding in the operations of the world was generally accepted by most. A Wizard of Oz hiding behind some cosmic curtain! There is not one iota in support of such fantasy, but here is the paradox; one cannot disprove this myth either. It is a matter of unsupported opinion and fantasy. HOWEVER, we all are still completely baffled by the world around us. Whether there is a higher pan-cosmic or supra-cosmic intelligence or creative agent is something we can only speculate on, using the rather limited information we are able to access in our region of the universe. The concept of god will continue to evolve as more information is revealed.

EF2. Truth is real and eternal.

Reality, knowledge and culture are in a state of continuous change, but our ancient myth-makers forgot to include that little fact in their story. Obviously, the creators of those myths were ignorant of evolution’s pervasive and powerful presence. Societies and communities, however, depend for their existence, it seems, on the binding power of a grand story. Central to many of these stories is an all-knowing, changeless generator of all things that provides a solid foundation upon which all can confidently build. There may, indeed, be such a Supreme Entity, but only in extreme reaches outside the cosmos, far beyond our most creative imaginations, in speculative regions such that it could have absolutely nothing to do with our mundane lives as we must live them, or with the universe as we continue to find it.

EF3. History follows the actions of a few great men and women (placed there by God for a purpose).

It is convenient to attach a famous name to an important development in history. Yes, a few ‘geniuses’ have done spectacular things and seem to have ‘rewritten history’, but they have all stood on the shoulders of others and reflected the culture of their time. They were completely dependent on the work of predecessors and colleagues. Einstein could not have done what he did had he lived in the 18th century. Conversely, many once great personalities are now almost completely forgotten – probably because they were later proven wrong. The vast floods of real-time information that determine events are lost almost immediately. What survives is a miserably anemic rendition of very complex events. The majority of us know almost no history, and much of what is regarded as history is nothing more than propaganda. The idea that a few great leaders have forged our present is not believable. With trepidation we can now see in real-time the clay feet of the self-anointed great ones when we turn on a 24-hour news channel. Leaders, wielding frightening power, thrash blindly hither and thither. We could even feel sorry for these feckless ones, but we all really need to figure out a more manageable system of government. Communication technology certainly could make democracy a more interactive or distributed proposition, with wider participation. Present systems of governance place such great responsibility in the hands of a limited few that nobody could be expected to fully understand the situation. It is therefore to be expected that in most parts of the world leaders dissemble and deceive in order to stay in power. Is it time that the critically important contribution of the very large majority of human beings be recognized and, indeed, be encouraged? After all, the quality of society is completely dependent on the quality of its members.

EF4. Individual human beings are small, ignorant, weak and dependent.

This is still an almost universal sentiment and fits in very well with the designs of our ‘great’ leaders. The more people are willing to subject themselves to authority the better for the status quo (e.g. the powerful will arrogate more power). Ignored usually is the fact that each genetically, structurally and functionally unique human being represents the most advanced computing system known. Inherent in the great and small person theory is supposedly great differences in abilities and accomplishments. The reality is that we are very different, not necessarily better or worse, from each other at the margins, but in our cores we are probably very similar, possibly identical. This is a fascinating question with more evidentiary information forthcoming. This interplay between our differences and commonalities is at the center of our culture and our struggles. More people are intuitively onto this shell-game and progress in a more enlightened direction could become a reality. It may even be that greater acceptance of diversity is the mark of a more advanced culture. Sociological studies of individualism and cultural complexity seem to suggest this already. Complex societies are wealthier, but there is still much work to do, especially on the egalitarian front.

Investing resources in a global project of research and learning should be surprisingly cost-effective. Improvements in efficiency should far outweigh the costs involved.


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